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Al Quds bilaa Cabdulbaari…Macquul ma aha

Si kedis ah ayuu dorraad Cabdulbaari Cadwaan xisaabtiisa uu ku leeyahay twitter-ka u soo geliyey hadal u dhigan: “waxa aan ka xun ahay in aan u sheego akhristayaashayda qiimaha badan in aan jariidadda al Quds al Carabi iska casilay dhammaan shaqooyinkii aan ka hayay”. Yaa! Waxa igu soo dhacday dhowr jeer oo hore oo la jabsaday xisaabta Cadwaan uu twitter-ka ku lee yahay oo qoraallo aanu lahayn la soo geliyey. Malaha waa sidii oo kale ayaan isku qanciyey. Waxa aan noqday malaha qofkii saddexaad ee ka warceliya go’aankan layaabka leh. Si kooban waxa aan u qoray : “maxay? Ma rumaysan karo. Malaha Cadwaan xisaabtaada waa la jabsaday! Haddii ay run tahay, aad ayaan kuu tebi doonaa”. Daqiiqado ka dib waxa uu xisaabtiisa soo geliyey: “go’aankani waa mid dhab ah, akhristayaashayda waxa aan sababta ugu faahfaahin doonaa qormadayda berri ee al Quds al Carabi”. Si weyn ayaan u sugay. Tolow maxay noqon kartaa sababta uu isku casilay? Miyaa la casilay mise wuu is casilay? 

Maqaalkiisii maantu ma uu noqon mid weydiimahaa si toos ah uga jawaaba. Waxa uu ka hadlay sidii uu saxaafadda ku soo galay rubuc qarni ka hor. Waxa uu ka sheekeeyey markii uu la wareegay jariidadda al Quds halkii ay taallay iyo maanta halka ay marayso. Waxa uu sheegay in jariidaddaas oo noqotay mid ka mid ah kuwa ugu muhiimsan caalamka carabta gaar ahaan. Waxa ka shaqeeya 18 qof—laga bilaabo xoghaynta ilaa madaxa jariidadda. Jariidadda sidaa u weyni waxa ay ka soo baxdaa qol yar oo ku yaalla London; taas ayaa alla ha u naxariistee Maxamuud Darwiish, gabyaagii Falasdiin, ka keentay odhaahdiisii “jariidad weyn oo god ka soo baxda”.

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Cabdulbaari sida laga filayay maqaalkiisan u danbeeyey wax uma dhihin. Waxa keli ah ee wax lagala soo bixi karaa waa “…waxa jiray dhinacyo igu cadaadiyey in aan go’aankan qaato”. Cabdulbaari waxa uu nus qarnigaa uu saxaafadda ku jiray noqday codadka ugu ixtiraamka iyo qaddarinta badan ee saxaafadda wax-iska-caabbinta. Dagaal adag ayuu la galay Yahuudda iyo imbaraaliyadda qooqan. Weligii kama gabban aragti uu aamminsan yahay, kama na masuugin sheegidda dhabta. Qadhaadh badan ayuu taas uga dhacay. Weerarro arxan daran ayaa ku soo laablaabtay. Waxa la isku dayay in codkiisa la aamusiiyo, qalinkiisana la jabiyo. Waxa loo diiday in uu jaamacadaha reer galbeedka ka hadlo, in laga jeediyo qoraalka, in ganacsi loo soo bandhigo, in fadhikulacag laga dhigo, in dhabsheegnimada lagaga iibsado wax wal oo uu isagu doono.

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Intaas ba waa uu u dhabar adaygay. Weligii quud aan saxaafad ka soo gelin ma cunin—sida uu sheegay. Waxa uu ugu farxad badnaa dharaartii uu wiilkiisa curdeed dhashay iyo dharaartii buuggiisii u horreeyey madbacadda ka soo baxay.  Weligii kama tageen ee waa laga tagsiiyey…wax kale kuma beddesheen saxaafadda xitaa haddii cumrigiisa dib loo duubo oo dhallaannimo iyo dhalinyarnimo lagu celiyo. Isla jidkii uu soo maray ayuu cagta la haleeli lahaa. Oo maxaa ka wacan in aad xaq u dirir ahaato. Oo yaa ka toosan cid dhabta ku tanaadday oo tidhi muslin baan ahay?

Cabdulbaari waan u darsan doonaa sida dad badani ila qabaan. Waxa aan si weyn u sugaynnaa buugga uu sheegay in uu gacanta ku hayo oo uu waayaha innagu soo fool leh ku hawllanaan doono.

Cadwaanow, waa ay adag tahay in la sawirto al Quds bilaa Cabdulbaari Cadwaan ah…Alle ha kula qabto hawshaasi…annagu na waan iskaga tacsiyeynaynnaa tegitaankaaga. Nooli kulantee.

 
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Posted by on July 12, 2013 in Uncategorized

 

Dulmi-neceb

                                                                              …Miyuu yimi damiirkii

weedhsameDuday ee maqnaan jiray

Saw weli dalluuntii

Dadnimadu ma hoos taal ?

 

Xasan Daahir Ismaaciil (Weedhsame) – June 2013.

 

 

Maansooy dareeneey

Dacar iyo ladh oogmaay

Inkastoon dakana iyo

Dibindaabyo kugu qabo

Marna la igu kaa duro

Ragna iigu kaa dudo

Kuma dayrin karayoo

Duunyaabad ii tee

Ii darar bal gaaxdii

Rabi iigu kaa daray.

 

Labaan la isu dari Karin

Degel ruuxa wada furay

Dannigiisu muu garan

Inay kala dibboodaan

Weheshiga dirsoociyo

Qarannimo dan mida lihi

 

 In qabyaaladii dura

Saddexdii dalaaqood

Lagu siiyo duuduub

Waynagii dorraaduun

Qallinada ku duugnaye

Sawtan doonnan ee weli

Xisbiyada dumaashii

Dunta loogu wada xidhay

Geedigii diyaarkii

Dib maxaa u soo furay

Buladkiyo dabayshii

Iyo lama-degaankii?

 

 

Doorashooyinkeenii

Dubaaxdoodu yaab lee

Hungo lagu dar leefiyo

Hibashiyo ka sii daran

Noqotaye xaggay deri

Dawakhnaye ka leedahay.

 

Dimuqraadinimadii

Dihataye hadday tahay

Doqonkani fariidka ah

Dirataye ha ii dudin

Dacartani macaanka ah

Dalbataye dibnaa saar

Durdurradan harraadka ah

Dul degtaye ku oon beel

Digo-rogashadeenaa

Sahan li’ dullaantoo

Wanqalkeedu dalabiyo

Dudmo uun ku koobnaa.

 

Maxaad doontay ee dana

Maxaad diiday ee daran

Maxaad door-bidee mudan

Maxaad deyrisee hadhay

Go’aan duunka weeyee,

Horta daacad maad tahay.

 

ninka doortay wadarnimo,
nin ka daaley weheshiga,
dan midaysa lama helo,
shir doceed nin lagu dhalay,
shir dugaalka uma bogo,
ab-tirsiinta dalabta leh,
axdi duuga kuma ogi,
qaran daacad laga jiro,
nolol doora kama sugo.

dhidar doori lagu yidhi,
dabcigaaga bahalnimo,
hadalkaasi kama dego,
dad shirqoolka lagu wado,
dannigoodu jecel yahay
digtoonowdu lama sama,

gudin daabku maqan yahay
damal raagay kuma jabo,
dhirta diirta lagu dhaqay,
midhaheedu damac ma leh,
didmo xaajo lagu galay,
dawo ruuxna kama helo.

qof dalaaqay garashada,
dubbihiisu kama tago,
inta aan la duri karin,
nin duruufta noloshaba,
doobigiisa ku sar jaray,
deris baahan kama naxo.

Danyartiyo saboolkii

Deyntii ma siiseen

Mise duunyadoodii

Weli way dawarayaan? .

 

Miyuu yimi damiirkii

Duday ee maqnaan jiray

Saw weli dalluuntii

Dadnimadu ma hoos taal ?

 

Dulmigii miyuu furay

Daacaddii u mehersaday

Saw weli daryeelkii

Daranyada ma tuugsado?

 

Damacii miyuu nacay

Daribtii agoomaha

Dibjirkii gidaarrada

Saw weli ma daadsana ?

 

Hankiinii miyuu duray

Dulligii u qaayibay

Saw weli duqaydii

Dufankii ma raadshaan ?

 

Xaqsoorkii ma deyraa

Mooradiisu duugnayd

Saw weli dillaalkii

Dulmanaha  ma dala’sado?

 

Ma shalay dullaameen

Ma xalay dayoobeen

Saakana ma diifbaa

Ma dulmay ku noolyiin

Sidii loo dulleeyaa

Weli loo dul yaallaa

 

Golayaashii dabatadu

Xeerar aan la deyinoo

Duuduub ku dhaafaa

Waa dabeecadoodee

Ka daree ma maantay

Dacartiyo dhunkaashii

Darsadeen wadaamaha?

 

Damiirlaawayaashii

Ma maantay ku doodeen

Marka aan ka daadago

Xilka duudka ii sudhan

Danyartaan ka baaqsaday

Doorkay filaayeen

Deyr-cadkooda weyda ah

Aan ka sii dareersado.

 

Waxay nooga digayeen

Saw kuwan ku daakiray

Xaaraantii duufkii

Goormaa daliilkani

Xalaaleeyey soo degay

Kabo-qaad digreetiyo

Lagu keenay daadihin

Ma anaa dadweynaha

Duunyadooda hoo idhi

 

 

 

 
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Posted by on July 1, 2013 in Uncategorized

 

Cabdiraxmaan Xuseen iyo Edward Said

Dhowr sano ka hor, ayaa Maxamed Cumar Carte waxa uu Hargeysa ka sameeyey xarun la yidhaahdo Centre for Public Policy. Daraasadaha ay samayso ka sakow, waxa uu soo diyaarin jirey barnaamij aan aad ugu xidhnaa si weyn na ula dhacay. Waxa uu ahaa dadaal aanan hore ugu arag aqoonyahan kale oo dalka deggen. Galab kasta oo Jimce ah waxa uu xarunta ku marti qaadi jirey qof waxgarad ah. Dadkaasi waxa ay u badnaayeen kuwo debedda ka soo laabtay oo gedihiisa ah ama ka weyn. Halkan horteed isma aan lahayn dad sidan u heersarreeya ayaa innagu jira.

EdwardSannadahaa hortood yar ayaa waxa aan bartay aqoonyahan waxgarad ah oo u dhashay dalka Falasdiin oo lagu magacaabo Edward Said. Edward aabbihii oo u dagaallamay ciidammada maraykanka darteed, ayaa waxa la siiyey dhalashada dalkaas. Sidaas ayuu fursad ugu helay in uu ku koro wax na uga barto maraykanka. Markii uu Harvard ka qaatay shahaadada sare ee PhD, waxa uu sannadkii 1963-kii ku biiray bareyaashii kulliyadda English-ka ee jaamacadda Columbia. Halkaas waxa uu ku ibo furay aragtidiisii Orientalism, 1978 ee markii danbe noqotay cilmiga maanta loo yaqaan Post Colonialism Studies. Buuggiisani waxa uu noqday codka ugu xoogga badan ee la dhegaysto marka laga hadlayo waxa loo yaqaan Subaltern (aragti daraasaysa dhaxalka gumeystuhu kaga tegay dhulkii uu gelelefay oo ay maanta hoggaamiyaan aqoonyahanno reer Aasiya ahi). Orientalism waxa uu noqday dhirbaaxo wejiga si xooggan ugaga dhacday imbaraaliyadda doobinaysa ee reer galbeedka ilaa iyo maanta na lama hayo cod la quwad ah oo ka soo baxay gumeystayaasha.

Innagu soo celi Hargeysa iyo Centre for Public Policy. Mid ka mid ah jimceyaashii xarunta ayaa waxa lagu martiqaaday oday soomaali ah. Oday deggen oo si caadi ah u lebbisan. Cabdiraxmaan Xuseen waa aqoonyahan in badan wax ka dhigayay jaamacadda Tennessee ee dalka maraykanka. Waa oday aayar hadlaya oo kelmadaha si taxaddir leh u dooranaya. Waxa aad mooddaa in uu dhul wada qodax iyo qarjaf ah cagaag ku marayo. Waxa uu ka hadlayo in yar ayaa fahmaysa ama mayee cid naba ma fahmayso. Hadalkiisu waa waaddix aan caad saarrayn haddana lagu wareerayo. Waa wada falsafad iyo ereyo halxidhaale ah. Waxa uu eegayaa dhallinyarta horfadhida oo uu doonayaa in uu wax fahamsiiyo haddana wuu ka lalsan yahay oo eegayaa xaggaa iyo dhul fog. Waxa uu arkayaa cid aan innaga ahayn. Waxa uu la doodayaa mid jooga Galbeed guntii. Waxa ay isku murugsan yihiin qaar ka soo jeeda Brazil. Waxa ay gacmaha is haystaan kuwo innoo eg oo ka soo gacan haadinaya Hindiya. Waxa ay maryo dhiigle kala furanayaan mid madow se sinjiga lala loollamayo gunta ka ah. Waxa gubaya aragtiyo badan oo wakhtiga uu haystaa kabbasho u ahayn. Waxa aad arkaysaa in uu xanaaqsan yahay haddana ma garanysid cidda iyo waxa uu ka xanaaqsan yahay.

Alla necebaa imbiriyaalliyadda. Alla muxuu xumaan ku arkay reer galbeedka. Malaha heer gaar ah marka la gaadho ayaa sidan loo nacaa reer galbeedka innaga innala quruxda badan. Haa, haddii aanu necbayn waxa uu qaadan lahaa baasaboorkooda oo nolol la mid ah ta ay ku jiraan qayrkii iska geli lahaa. Haa, waa kii diiday in uu sharcigooga qaato ee baasaboor soomaaligii xilligii ardayga uu ahaa uu ku tegay ku joogay intii oo dhan. Jacayl lama uu dhex joogin ee waa uu dersayay. Markii ay kari waayeen na waa ay ka soo saareen oo u hanjabeen. Ceeb! Oo xorriyaddii fikirka iyo qawlku mee? La joojiyaana bannaan la jiifiyaana bannaan.

AbdirahmanCabdiraxmaan waxa uu qoray buugga ugu muhiimsan ee ilaa maanta laga qoray aragtidii Edward Said. Sannadkii 2002 ayaa uu soo saaray buuggiisa uu dunida wax akhrida caanka kaga noqday ee Edward Said: Criticism and Society. Cabdiraxmaan waa mufakir fac weyn oo aan Afrika oo keli ahi ku faanin ee bariga dunida oo dhan hanti u ah. Gu’iisa shaalka ah iyo hangoolkiisa ayuu iska qaataa galabtii markaasuu Hargeysa iska dhex mushaaxaa isaga oo la tamashlaynaya Antonio Gramsci, Edward Said iyo tobannaan kale oo la miisaan ah.

Sida Dr. Xuseen Bulxan loogu xasuusto Frantz Fanon ayaa Dr. Cabiraxmaan Xuseen na loogu xasuustaa Edward Said. Sida labada ajnabi u yihiin dabaqadda sare ee aragtida Post colonialism-ka ayay labada soomaali na u yihiin dabadaqadda ku xigta ee aan marnaba laga maarmi karin.

FG: Qormadan yar ugama jeedo aqoon korodhsi ee waxa aan rabay in aad ila qirtaan heerka labadan aqoonyahan (Xuseen Bulxan iyo Cabdiraxmaan Xuseen) ka taagan yihiin dunida marka aad sii baadhaan. Waxa kale oo aan uga jeeday in aad ila qirtaan in aynnu nahay bulsho hadal. Taas na waxa daliil u ah inta yar ee aan ka naqaan aqoonyahannada dhabta ah ee faro-ku-tiriska ah ee aan leenahay sida aan uga malaasan nahay iyo sida aan u naqaan hamhamle kasta oo BBC-da ama TV-yada ka duryama.

 
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Posted by on July 1, 2013 in Uncategorized

 

Xuseen Bulxan iyo Frantz Fanon

Afeef

Habeen aan isha iska marinayey qoraal uu leeyahay aqoonyahan maraykan ah oo social work-ga wax ka qora, Jack Carney, ayaan si kedis ah ugu arkay odhaah uu ka soo ergistay Dr. Xuseen C. Bulxan oo uu bil gelinayo a Sudanese Psychiatrist. Markii aan qormadii isha ka qaaday ayaan u diray dhanbaal baraarujin ah: waar bi’i waaye ninku waa Soomaali. Daqiiqado dabadeed waxa uu soo qoray: “You’re correct. My error. Thank you. Understand he’s returned home. Is that true? Are you in contact with him? If so, please convey my warmest regards … he’s brought Fanon into today’s world”. Faan weynidayda waxa aan ku idhi waa adeerkay! Bariidadaa diirran na anaa kaa gaadhsiin. Markaa qormadan yari ma aha daraasad ee waa baraarujin ku saabsan meeqaanka diktoorkeenna.

Fanon

Oh my body, make of me a man who always questions”

—Fanon, Black Skin, White Masks

Frantz Fanon waxa uu noolaa 1925-1961. Waxa uu ka dhashay qoys dabaqadda dhexe ah oo degganaa Martinique, jasiirad yar oo Faransiisku gumaystay. Gugii uu 18 jirsaday ayuu la saftay ciidammadii Faransiiska ee dagaalkii labaad ee adduunka. Markii dagaalkii lagu kala foodqaaday waxa uu iska degey Faransiiska oo uu jaamicadda Lyon ka bartay dhakhtarnimada iyo cilmiga maskaxda. Xilligan waxa u bilaabmay halgan markii hore ka dhex bilaabmay naftiisa diirka madow sudhan iyo caddaankan uu dhex joogo, u dagaallamay, ka guursaday wax na ka baranayo ee quudhsiga iyo islaweynida miidhan ah. Waxa uu bilaabay qoraallo siyaasadeed iyo nafsadeed. Waxa uu si dhow u fahmay nafsiyadda caddaanka gumaystaha ah iyo ta la gumaystaha dulmanaha ah. Waxa uu qoray maqaallo taxane ah oo uu u bixiyey “Quudhsiga Madowga” markii danbe se noqday buuggiisii u horreeyey ee la baxay “Peau Noire, Masques Blancs (Dub madow, Qafis cad)”. In kasta oo uu wakhti aan badnayd ku soo laabtay bartii uu ku dhashay markii uu waxbarashada soo dhammaystay ka dib, hadda na mar na ba ma dareemin nasasho iyo deggenaan toona. Waxa uu u rixlaystay Aljeeriya oo ka shaqo galay hosbitaal ku yaallay Aljeeriya. Halkan waxa uu ka bilaabay halgan hor leh. Waa halgankii gumaystaha Farasiiska lagaga saaray Aljeeriya.

Fanon muddadaa yar ee uu noolaa waxa uu ka tagay dhaxal dufankiisu ilaa maanta sii qoyan yahay. Waxa uu dhidibbada u aasay fahanka nafsiyadda gumaystaha iyo la gumaystaha. Waxa uu ahaa halgamaa, dhakhtar, filasoofar iyo aragtiyahan hodmiyey fahanka nafsiyadda gumaystaha iyo gumeysi diidka dadka madow.

BulxanQofkaas aan sooyaalkiisa gaaban ee haddana qaniga ah inta yar ka taataabannay, ayuu Dr. Xuseen Cabdillaahi Bulxan dunida dib u soo xasuusiyey. Shahaadada sare ee PhD da waxa uu ka qoray Fanon taariikh nololeedkiisii iyo halgankiisii fikir iyo fal ba. Buugga Bulxan—Frantz Fanon and the Psychology of Oppression, 1985—waxa uu si gaar ah u dhuuxayaa nolosha Fanon iyo aragtidiisa naqdiga ah ee uu cilmi nafsiga gumaystaha ku eegayo. Waxa kale oo Bulxan khuseeyaa waa aqoonyahanka kale ee u dhashay dalka Koonfur Afrika, Hendrik Frensch Verwoerd, oo isla dawgaas Fanon ka maray cunsirayaddii ka jirtay dalkiisa. Qayb ka mid buuggiisa, Dr. Bulxan waxa uu jilbaha u aasanayaa naqdinta qadaadyo-weynta cilmi nafsiga sida Sigmund Freud.

Maanta lama suuraysan karo Fanon iyada oo aanu maskaxda ku soo dhicin Bulxan. Gogoldhigaha buuggiisa, Chester M. Pierce -Harvard Medical School/Harvard Graduate School of Education,  ayaa odhanaya:

At minimum, this book will challenge and broaden traditional approaches to the management of oppressed and victimized people. It should stimulate new thinking about the premises of cross-cultural healing. In my opinion, Fanon would be proud and pleased at Bulhan’s sensitive efforts to understand and to extend the legacy that Fanon himself left for all the world.

Bulxan waxa uu hordhaca buuggiisa ku yidhi:

In reality, few human encounters are exempt from oppression of one kind or another. For by virtue of our race, sex, or class, each of us happens to be a victim and/or perpetrator of oppression. Rasicm, sexism, and class exploitation are the most salient forms of oppression in the comtemporary world. But there also exists oppression on the grounds of religious blief, political affiliation, national origin, age, and physical and mental handicap.

Bulxan marka cilmi nafsiga la joogo waa buurtaa cirka ku shareeran ee aan la hawaysan karin. Waa cimlaaqaa ka soo jeeda qaaradda Afrika ee xanbaarsan waayeheeda iyo wacaalaheeda. Ma aha soomaali keli ah, mana aha afrikaan keli ah, mana aha muslin oo keli ah ee waa dhaxalside garbaha kaga taagan camaaliqadaa qarniyada soo taxnaa. Bulxan waa aqoonyahan la bilkeedey…dad aan innaga ahayn ayuu u tirsan yahay oo uu baal dahab ah ugu jiraa.

Bulxan marka uu inna dhex joogo waa iska nin reer hebel ah, waa nin sida kuwo kale iska shaqo yimid, waa iska nin caaddifi ah oo boodbood badan, waa iska dadkaa caadiga ah ee reer hargeysa.

Laakiin Bulxan innooma baahna. Caddaan iyo madow, cid kasta oo barata cilmi nafsigu buuggiisa ayay sida macaanjecesha ugu xoonsan yihiin oo magaciisa milgaynayaan. Innaga ayaa u baahan in aan ku faanno oo Soodaani ma ahee waa Soomaali kor u nidhaahno.

Tixraacyo:

1.  Frantz Fanon and the Psychology of Oppression, 1985

     Hussein Abdilahi Bulhan

2.  Internet Encyclopedia of Philosophy: http://www.iep.utm.edu/

 

 
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Posted by on June 25, 2013 in Uncategorized

 

Dr. Ben Carson: Qiso guul leh

BenHorraantii sannadkan ayuu mar keli ah sida dayaxa uga soo dhex mudhay malaayiinta ku nool dalka Maraykanka. Ma aha uun maskax-qaleenka dunida ugu wanaagsan…waxa uu xanbaarsan yahay mid ka mid ah sheekooyinka shakhsiga ah ee dunida ugu macaan.

Hooyadii: gabadh madow oo 13 jir ah oo ku nool mid ka mid ah gobollada ugu cunsiyaradda badan Maraykanka. Xilligu waa 1951; qof kasta oo madow oo dalkaas ku nool waxa u taalla hawl culus. Waa halgan lagu kala dooranayo nolol iyo geeri. Aabbihii waxa uu ka mid yahay inta dooratay geerida. Waxa uu dhalay 24 carruur ah, quudkiisu na waa khamrada iyo xashiishadda. Inantan madow ee aan waxba baran ee 13 jirka ahi markii ay Benjamin Carson iyo walaalkii dhashay duqa khamriilaha ahi duurka ayuu iska xulay. Iyana guntiga ayay dhiisha iskaga dhigtay. Saddex shaqo oo kala danbeeya ayay maalintii geli jirtay. Dadka ladan ee cadcad ayay guryaha u nadiifin jirtay. Mararka qaarkood, marka ay shaqo weydo, kaniisadda ayay quruskooda ka qaadan jireen. Ben waxa uu ahaa Dhakaake…maya ee waxa loogu sheegay in uu yahay Dhakaake. Hooyadii se weligii waxa ay u sheegi jirtay in aanay jirin cid isaga ka maskax badani. Isaga iyo walaalkii…iyo xitaa qof kasta oo madow. Cid cid kale ka maskax badani ma jirto. Waa adiga cidda waxa ugu badan isyeeli kara ama waxa ugu badan isku tari karaa. Haa. Sidaa ayay mar kasta ugu sheegi jirtay.

Dugsiga uu dhigto waxa looga yaqaanna Dhakaake, ma jiro cid ka dhibco hoosaysaa. Caddaanka dugsiga wax ka dhigaana waxa ay ciyaalka cadcad u sheegaan in duulka madow loo abuuray in ay iyaga u shaqeeyaan. Bal eega Ben/Dhakaake ayay ku qanciyaan. Isna sidaas ayuu u qaayibay. Sidaas fudud. In uu yahay addoon Ilaahay u abuuray in uu caddaanka  u shaqeeyo. In ay khalad tahay in uu wax barto..wax fahmo..wax u fiisado. Dhakaake waa Dhakaake. Muxuu baran karaa waabu madow yahay eh.

Inantii madoobayd ee Dhakaake hooyada u ahayd waxa ay Dhakaake iyo walaalkii ku soo rogtay wax waalli u eg. Toddobaadkii laba barnaamij oo keli ah ayaa TV-ga laga daawanaya. Laba ay iyadu u xushay. Inta kale buugaag ayaa la akhriyayaa. What? Are you crazy! Sug. Weliba toddobaad kasta laba buug ayaa la soo dhammaynayaa isla markaana iyaga oo waxii ku duugnaa la soo koobay ayaa qoraal la iigu soo gudbinayaa. Oh my God! Inantan madoobi ma taqaanno marmarsiinyo. Waxa keli ah ee ay aamminsan tahay waa in qof wal oo nooli lee yahay maskax uu wax wal oo dunida jira ku jiidhi karo.  Ma jirto wax maskaxda bani aadanka horjoogsan karaa. Sidaa darteed warka ay u sheegtay waa sidaa ay u sheegtay.

Inta ay inanta madoobi nadiifinta guryaha caddaanka ku maqan tahay, Dhakaake iyo walaalkii waa in ay maktabadda guud ee magaalada ku qaataan. Toddobaadkiina mid walba laba buug soo akhriyaa isla markaana qoraal ku soo gudbiyaa. Waa ay u saxdaa ama iska dhigtaa wax u saxaya…meelo ayay calaamadisaa ama iska dhigtaa wax calaamadinaya oo dhibco ayaa ay siisaa. Iyagu ma ay garan hooyadood in ay wax akhrido iyo in kale…waayo uma ay oggolaan in ay ogaadaan akhris iyo qoraal la’aanteeda. Sannad  keli  ah ka dib waa kan Dhakaake:

- Hooyo.. buugga iska dhig oo kaalay wax cun.

-Hooyo  I sug meel macaan ayaa marayaaye.

-Hooyo! waxa aan doonayaa in aan noqdo dhakhtar.

-Wax wal ba waa aad noqon kartaa!

Sannadkaa Dhakaake waxa uu ka soo hinqaday ardayga ugu liita fasalka oo waxa uu ku biiray dhowrka arday ee ugu fiican fasalka. Baraarugga ardayda iyo bareyaashu waxa uu yimid maalintii baraha Juquraafigu weydiiyay fasalka dhagax uu gacanta ku hayay oo aanay ardaydu xilligaa gaadhin cilmigiisa. Markii cid ka jawaabta la waayay ayuu Dhakaake si deggen gacanta u taagay. Markii baraha oo qoslayaa jawaabta u oggolaaday na waxa dhacay wax aan la filayn. Dhakaake waxa uu sheegay magaca dhagaxa waxa na uu sharxay sida uu u samaysmo iyo xilliyada uu samaysmo. Dharaartaa waxii ka danbeeyey Dhakaake waxa uu soo ceshaday magaciisii oo loo soo gaabiyey Ben.  Waxa uu noqday ardaygii ugu wacnaa dugsiga markii la qalinjabiyey, waxaanu deeq waxbarasho ka helay jaamicadda Yale oo uu Psychology ka qaatay.  Hayaankiisa halkaas ayuu ka sii waday ilaa uu noqday maskax-qaleenka dunida ugu fiican iyo agaasimaha guud ee Johns Hopkins Hospital—mid ka mid ah Hosbitaallada dunida ugu wacan, waxa la siiyay billadda ugu sarraysa ee qof rayid ah ay siiso dawladda Maraykanku, Presidential Medal of Freedom.

Haddaba Dr. Ben Carson sannadkan waxa lagu martiqaaday qofka ugu mudan xafladda lagu qabto guriga cad ee Maraykanka ee loo yaqaan National Prayer Breakfast. Hadal qaayo leh ayuu ka jeediyay. Waxa uu dhaliyey doodda ugu cusub uguna adag Maraykanka dhexdiisa lixdii bilood ee u danbeeyey. Waxa uu ka hadlay siyaasadda caafimaadka ee maamulka Obama, waxbarashada iyo arrimaha qoyska Maraykanka. Guji lingaxan oo daawo khudbaddiisa: http://www.youtube.com/watch?v=83IiLN_EaF4

Dr. Ben waxa uu leeyahay dhowr buug oo uu ka mid yahay Gifted Hands oo markii danbe filim laga dhigay. Waxa uu kaga sheekaynayaa noloshiisa iyo sidii uu ku noqday qofkii u horreeyey ee kala jara mataano madaxa iskaga dhegsan sannadkii 1986. Haddaad wakhti hesho daawo filimka: http://www.youtube.com/watch?v=uFvRWiFV4N0

 
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Posted by on June 21, 2013 in Uncategorized

 

Cool War: The Future of Global Competition…a new book by Noah Feldman

Cool warUsing a breezy, didactic style, Harvard Law Professor Noah Feldman’s new book Cool War: The Future of Global Competition, discusses how China’s rise as a globally significant economic superpower has created an increasingly complex dilemma for the United States from both military and economic perspectives. Consequently, Feldman aptly coins the term “cool war,” to describe a far more complex set of cooperation, competition and tension between two foes locked in an uneasy embrace of economic interdependence.

Feldman notes that the two nations’ interrelationship is novel by historical standards. For example, during the entirety of the Cold War, the United States and the Soviet Union were clear military and political rivals, with little or no meaningful economic interactions…

Article Source: http://EzineArticles.com/7741545

 
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Posted by on June 19, 2013 in Uncategorized

 

Turkiga: Baroortu orgiga ka weyn!

“Laba toddobaad oo idil ayay dadka turkiga ahi sunta dadka ka ilmaysiisa iyo biyaha xoogga badan shafka iyo wejiga u dhigayaan. Way gadoodsan yihiin oo waxa ay diiddan yihiin kelitaliyaha dimuqraaddiga ah ee Rajab Dayib Ordogaan. Waxa ay ka biyo diidsan yihiin in turkiga cilmaaniga ah ee xorta ahi dib ugu noqdo islaamnimo dibusocd ah iyo kelitalisnimo laga tegay. Waxa ay ka soo maagayaan xisbiga AK iyo siyaasadihiisa qoorqabadka ah ee uu dadka xorta ah ku sandullaynayo. Waxa maanta Turkiga ka dhacayaa waa bog ka mid ah bogagga kacdoonnada ka dhacaya dunida carabta”.

Arrintu ma sidaas baa? Ma in xisbiga AK islaaminayo turkiga oo uu horumar la’aan iyo dibudhac dhaqaale sababayaa? Ma in Ordagaan kelitalis macangag ah oo aragtiyo abaaday ku dhegsan yahay baa? Arrintu ma sida warbaahinta reer galbeedku u sheegaysaa?

Maya. Maya. Xaqiiqadu waa sidan:

Waxa la rabaa Ordogaan laftiisa*

Ismaaciil Yaashaa — qoraa turki ah.

Dibedbaxyada iyo dhacdooyinka isxagxagashada ah ee maalmahan ka socda turkigu ma aha kuwo ka dhashay ilaalinta dhirta iyo degaanka toona, mana aha safmar lagu doonayo ballaadhinta xorriyadaha ee waa iskuday inqilaab oo si toos ah ugu aaddan Raysalwasaaraha turkiga—Rajab Dayib Ordogaan. Waxa se ay ku soo beegantay xilli ay kacdoonno waaweyni ka dhaceen dunida carabta. Dibedbaxyadani waa kuwo abaabulan loona ekaysiiyey kacdoonnadii carabta. Sidaas ayay qabaan dadka taageersan Xisbiga Caddaaladda iyo Horumarka iyo weliba muxalliliin badan oo turki ahi.

Isku dhacani waxa uu ka bilaabmay ka dib markii ay xukuumaddu ku adkaysatay mashruuc suuq dukaamaysi lagaga dhisayey qalcad gabowday oo Cusmaaniyiintii sameeyeen kuna taal xaafadda Taksim ee Istanbuul. Dawladda Hoose ee Istanbuul waxa ay ku guuldarraysatay in ay ra’yulcaamka ku qanciso ujeeddada dhismaha, waxana bilaabmay mudaharaadyo ay markii danbe booliisku xoog ku kala firdhiyeen. Arrintani waxa ay ku soo beegantay xilli ay mandaqadda dhacdooyin xasaasi ahi ka socdaan, sida: mawqifka turkiga ee ku aaddan kacdoonka Suuriya ee aan marnaba isbeddelin, koboca dhaqaale ee la yaabka leh ee turkigu kaga koray dal IMF-ta u daymaysan iskuna rogay dal deyn ku leh, heshiiska nabadeed ee xisbiga AK la saxeexday Xisbiga Kurdistaan oo muddo 30 sano ah shiiqinayey awoodaha dhiig iyo dhaqaale ee turkiga.

Boolant Orac Oogloo, madaxii hore ee sirdoonka turkiga, ayaa waxa uu lee yahay “Xisbiga Kurdistaan waxa uu dawlado badan oo Yurub ah  ku lee yahay 60 Bilyan oo Dollar. Xukuumadda Oordagaan waxa beryahan ba wadday mashruuc ay lacagahaas dib ugu soo celinayso dalka turkiga dhexdiisa. Haddii ay dadaalladaasi u hirgalaan oo hal mar lacagtaas lagala baxo dawladaha ay taallo, dhaqaalaha Yurub si xun ayuu afka dhulka ugu sii jiidayaa. Sidoo kale Agaasimaha TV 24, Yaqiit Booloot, waxa uu qabaa in Jarmalku waayadan ba cadaadis xoog ah ku hayay mashruuc magaalada Istanbuul lagaga dhisayo gego saddexaad taas oo ay shirkadda diyaaradaha ee Lufthansa u aragto in uu suuq badan u samaynayo diyaaradda Turkish Airways ee ay tartanka xooggan ku wada jiraan. Sidoo kale Ingiriisku waxa uu dhowr bilood ba ku hawllanaa sidii loo joojin lahaa mashruuca “Gacanka Istanbuul” oo haddii uu dhammaado noqon doona biyo mareen isku xidha Badda Madow iyo Badda Marmara.

Dhinaca gudaha, maxkamadda Anqara waxa ay oggolaatay in ay dib u dhagaysato dacwadda farogalintii milatariga ee Febraayo 28, 1997 taas oo 103 qof oo uu ugu horreeyo janankii ciidammada ee xilligaa, Jan. Ismaaciil Xaqi Kaaraadaayi, lagu soo eedeeyey iskuday inqilaab. Qaddiyaddaasi oo loo bixiyey “Qaddiyaddii Orginiikoon” waxa ay galaafatay madax badan oo ka tirsanaa ciidammada qalabka sida. Dadka arrimaha turkiga ka faalloodaa waxa ay sheegayaan in la gaadhay xilligii lala xisaabtami lahaa dadkii sida dadban uga qayb qaatay sida: saxafiyiinta iyo ganacsatada. Waxa jirta cabsi ah in kuwaas laftooda sharcigu qaban doono. Halkaas waxa aad ka arkaysaa sababta ay saxafiyiinta iyo ganacsatada qaarkood isu garab taageen dibedbaxyada hadda socda.

Dhacdooyinkan danbe awgeed, taageerayaasha AK waxa ay qabaan in Ordogaan yahay dulmane ay cayrsanayaan “dawladda gunta dheer”** iyo “quwado dibadeed” oo aan turkiga la rabin wanaag. Waa sababta ay taageerayaashiisu ugu xoonsan yihiin raysalwasaaraha. Waxa ay lee yihiin: waxa aad hore disheen Cadnaan Mandariis, waxa kale oo aad sumayseen Toorgoot Awsaal…hase yeeshee markan idiin oggolaan maynno in aad Ordogaan far saartaan”.

Waxyaabaha kale ee raysalwasaaraha lagu haystaa waa in uu islaaminiyo turkiga calmaaniga ah. Waxa uu mamnuucay in khamriga lagu cabbo goobaha bulshada iyo in aan goobaha qaar lagu iibin karin. Waxa ay ku eedaynayaan in uu duminayo dhismaha Golaha Dhaqanka ee Ataaturk.

Dawladaha Yurub qaarkood waxa ay hadda bilaabeen in ay tallaabooyinka oo kale sameeyaan. Magaalooyinka Jarmalka qaarkood waxa laga mamnuucay in khamriga lagu cabbo tareennada dhexdooda. Kuwani ma waxa ay u socdaan in Jarmalka la islaameeyo? Golaha Ataaturk ee ay sheegayaan waa dhisme foolxun oo dumi raba. Dawladda Hoose ee Istanbuul waxa rabtaa in ay ku beddesho dhisme cusub oo casri ah oo isla magacii sita: Golaha Dhaqanka ee Ataaturk!

…Ugu danbayn, xitaa haddii aan ka soo qaadno in waxyaabaha laga yidhi Ordogaan u eg yihiin kuwii hortii laga yidhi Bashaar iyo Qaddaafi, yaynnaan illaawin in kacdoonnada carabta ujeeddadoodu ahayd sidii ay dadku u heli lahaayeen sanduuqa codaynta si uu codkiisa u yidhaahdo. In ujeeddadaa la xaqiijiyaa turkida uga ma baahna kacdoon ee waxa ka xiga lix bilood oo keli ah si ay xilliga doorashada codkooda u dhiibtaan..

http://alasr.ws/articles/view/14389

*Qormadu intan waa ay ka dheer tahay; waxa aan ka soo qaatay intii mucda ahayd.

**Dawladda gunta dheer: waa magaca kale ee kooxdii soo abaabushay inqilaabkii dhicisoobay.

 
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Posted by on June 15, 2013 in Uncategorized